Additionally, the holy Quran also encourages Muslims to be kind to animals and are forbidden to hurt them.
Once the Prophet Muhammad said: “A woman was punished because she imprisoned a cat until it died. On account of this, she was doomed to Hell. While she imprisoned it, she did not give the cat food or drink, nor did she free it to eat the insects of the earth.”
The Prophet was once asked, “Are we rewarded for kindness towards animals?
He said: There is a reward for kindness to every living animal or human.
Additionally, while taking the life of an animal for food, Muslims are commanded to do so in a manner that causes the least amount of fright and suffering possible.
This photo of a ‘young baby goat’ (referred to as a ‘kid’ in proper English language) tied to the side of a temple railing-waiting to be sacrificed was shared with us by Mr. Satish C. Gupta, an Agra resident. It was clicked on his recent visit to Kamakhya Temple in Guwahati, Assam.
He also shared with us another photograph clicked at this temple which shows the remnants of a recently sacrificed bird lying on the floor of this temple.
Kamakhya temple, Guwahati (Assam, India)
On the floor: Remnants of a bird sacrificed at this temple
It is strange that in a progressively developing country like India, the practice of sacrificing animals for religious reasons, in the hope that doing so will please the deities and grant a person’s wish! And we learn that Animal Sacrifice is legal in Bengal and Assam, that is why perhaps we see the shots like the ones above from Kamakhya Temple (located in Guwahati, Assam).
To learn more about the practice of Animal Sacrifices in India, their legal angle and what you can do to help stop it, please have a look at the video below.
But there are laws banning animal sacrifices in many states across India and also national laws, and the reason these laws are not being enforced is because the authorities are as ignorant of the laws as much as we are, so this puts all the more responsibility on us to inform people of the laws and inspire them to use them tactfully for the benefit of animals and also share these with the authorities and educate people alike to put an end to the archaic and cruel practice of ‘Animal Sacrifices’.
“Until one has loved an animal, a part of one’s soul remains unawakened”- Anatole France (1844-1924)
Ask anyone who has ever shared his life with an animal friend, and they will vouch for the fact that the most difficult phase in one’s life is often the loss of your special animal friend. The loss is irreplaceable to say the least, the void of their love and presence is too big to be filled ever.
It is simply so hard to bid good-bye to our faithful special animal companions who have filled our lives with so much joy, blessed us with their unconditional love no matter how we are or how we look, thin or fat, ugly or beautiful, interesting or bland and the list goes on..they never judged us and thats what made them so very special. They teach us lessons that stay with us for life… and after they pass away, the only way by which we can pay their souls a just tribute is by spreading love, kindness and compassion that they gave you to other animals and humans alike and become as wonderful a person as your animal friend thought of you to be.
This link is for those who have like me suffered the emotional trauma of losing a beloved animal. May be these words by Dr. Linda Harper will provide comfort to an aching soul seeking solace after the loss of their beloved animal companion. Dr. Harper is also director of Blessed Bonds.
We came across this story by an unknown veterinarian and found it apt to share through this platform, it highlights the essence of the life of the dog, the most faithful companion nature created for humans…
Essence of a Dog’s Life
– By an anonymous veterinarian
Being a veterinarian, I had been called to examine a ten-year-old Irish Wolfhound named Belker. The dog’s owners, Ron, his wife Lisa, and their little boy Shane, were all very attached to Belker, and they were hoping for a miracle. I examined Belker and found he was dying of cancer. I told the family we couldn’t do anything for Belker, and offered to perform the euthanasia procedure for the old dog in their home. As we made arrangements, Ron and Lisa told me they thought it would be good for six-year-old Shane to observe the procedure. They felt as though Shane might learn something from the experience.
The next day, I felt the familiar catch in my throat as Belker ‘s family surrounded him. Shane seemed so calm, petting the old dog for the last time, that I wondered if he understood what was going on. Within a few minutes, Belker slipped peacefully away.
The little boy seemed to accept Belker’s transition without any difficulty or confusion. We sat together for a while after Belker’s Death, wondering aloud about the sad fact that animal lives are shorter than human lives.
Shane, who had been listening quietly, piped up, ”I know why.”
Startled, we all turned to him. What came out of his mouth next stunned me. I’d never heard a more comforting explanation. It has changed the way I try to live.
He said,”People are born so that they can learn how to live a good life — like loving everybody all the time and being nice, right?” The Six-year-old continued, ”Well, dogs already know how to do that, so they don’t have to stay as long.”
Click on the link below to download this PDF file to make yourself familiar with Animal Protection laws in India. Share this booklet with your neighbourhood Police Station too, its important we spread the word around on these largely unknown laws.
Click on this link that would lead you to a Dossier on animal protection laws for the guidance of police, HAWOs(Honorary Animal Welfare Officers), NGOs AND AWOs(Animal Welfare Organisations), that contains a compilation of Frequently Asked Questions answered thematically
Other useful resources are as follows:
Animals and the Law: A Powerpoint presentation by Advocate Ms. Aparna Rajagopal
The Indian PCA Act 1960: PDF File of The PCA – Prevention of Cruelty to Animals Act 1960, a central act.
We don't know his name but, he is 'deaf and dumb' and he has been manning this car park at Janpath lane for the past thirty years.
Janpath is one street market in that needs no introduction to anyone visiting Delhi, but perhaps the car park at Janpath Lane needs an introduction of some sorts.
Janpath Lane is perhaps the only lane in Central Delhi’s Connaught Place region which is not under NDMC’s (New Delhi Municipal Corporation) Parking Rates and Regimes for what we believe are reasons emanating out of a spirit of both, humanity and generosity. Because this lane, adjacent to the Janpath shopping centre on the lane opposite the famous Saravana Bhawan eatery is being manned for the past three decades by a team of five ‘deaf and dumb’ men…There are no parking tickets in here (neither manual nor computerised), no fixed parking rates either, you can give as much as your heart desires and the wallet allows.
In case there is a difficulty in communicating with a member of the public or a person who has parked their car in there, then these men are aided by a few fruit sellers sitting on the corners of the lane, who have, after all these years of sharing the same ‘place’ (or ‘street’) of work, learnt to communicate with these ‘differently-abled’ parking attendants in sign language
The man in the photograph above is the oldest member in this 5-member team of parking men. He has been here for 30 long years. He uses his hands to guide people to park their cars in and out of this lane and keeps a watchful eye on the cars he takes charge off, similarly with the rest. We learnt through the street shop vendor (selling shoes at the Janpath street market that begins next to this lane) that this old man has been able to educate his children and marry off his daughters into good homes all through the money he has earned at this car park with honesty and hard work in all these years. Try trusting him and his colleagues to take care of your car when you next head to good old Janpath for your season’s street shopping.
“Disability is a matter of perception. If you can do just one thing well, you’re needed by someone.”- Martina Navratilova
The Janpath Lane Car Park
Scott Hamilton once said, “The only disability in life is a bad attitude.”
So, lets ‘try’ to treat all beings, humans or animals, plants or insects, abled or dis-abled with respect if not love and care, for in this vicious circle termed ‘life’ what goes around does indeed come around.
To watch a self-explanatory film on the Indian ABC Programmeusing your Facebook login, please click here, else watch it below.
Please Note:Through the feedback received thus far on this post, there is an apparent misunderstanding on the portion in this film’s beginning where street dogs are being cruelly captured using ‘tongs’ and since the narration of this movie is in Hindi rather than English, those confusions are obvious, hence in this regard we request you to please read our short clarification on the same below, prior to watching this film. Thanks.
“This film on the ABC programme does not in any way advocate the use of ‘tongs’ for capturing dogs for the purpose of sterilization, in fact this film was made in the beginning of this decade after the ABC programme was supported by the Supreme Court ruling and by High Courts across the country….and the translation (in English) of the narration behind that ‘tong’ portion in the early part of this video is that they are trying to show ‘the ways in which dogs were being caught bymunicipalities for killing purposes earlier’i.e prior to the start of ABC Programme’.
The use of such inhumane catching methods like tongs that you see the municipality catchers using in the beginning of this video is NOW illegal and horribly cruel. Up to 50% of dogs caught this cruel way die from internal bleeding.
Nowadays, people use the Net method or the Sack and loop method to humanely catch the dogs for transporting them to animal hospitals for sterilization purposes, this ensures that the animal is least traumatised during the whole process of it being taken away, even though momentarily, from its territory.”
Please support the Animal Birth Control/ABC Programme in your city by getting your neighbourhood street dog/community dog sterilized and vaccinated at a nearby Animal hospital in your area. Such programmes are supported by the local municipality or Animal Welfare Board of India. After the dogs are sterilized and vaccinated, under the ‘ABC’ Rules of the Indian Prevention of Cruelty to Animals Act, 1960, these street dogs are to be released back in the same area for where these dogs are born is where they belong. Sterilization of dogs makes them gentle and docile and also helps in controlling their population growth, which can not be controlled in any their way as, animals can’t use Birth Control measures like Oral Contraceptive Pills or Condoms!
"Dogs can't use Condoms" Get them sterilized (Image Courtesy: PETA India)
For more information on the purpose and process of Street Dog Sterlization/Animal Birth Control-ABC Programme in India, please read:
Based on a tale from Hindu mythology, the epic Mahabharata, this is the story of Yudhisthira, a pious ‘Pandava’ king whose place in Heaven is determined by his love for a dog. This animated film has been made by Mr. Wolf Clifton
Photograph by Tapan Mukherjee, courtesy Aajkaal, a Bengali daily (Dated 25th May 1996)
Photograph above: Three street dogs protecting a new-born baby abandoned in Kolkata on the evening of 23rd May, 1996. Below is an excerpt of a news report filed by Pinaki Mujumdar on the 25th May, 1996 edition of a Bengali daily, named ‘Aajkaal’ which carried the above hear-rendering photograph by Tapan Mukherjee.
This story was carried on the front page of this newspaper and did end up demonstrating the responsible ‘humane’ action of these three street dogs towards a human baby.
This is one of the best examples of sensitive journalism that was accompanied by sharp news sense.
A bright new born baby girl by the side of the dustbin. Sitting around her are three street mongrels. The same unchanging picture throughout the night. This unbelievable and inconceivable incident is not a scene from a screenplay. Nor is it the background to a story causing a sensation throughout the world. It is real-as unalloyedly real as light and air, life and death.This incident stretched at Hartokibagan Lane under Burtolla Police Station from the night of 23rd May, 1996 to 24th May, 1996 morning. Not just that, the three dogs followed like responsible guardians when some people of the locality rescued the new born baby girl and took her to the Burtolla Police Station. They had, unnoticed by all arrived at the door of the Officer-in-charge at Burtolla Police Station I.K Hossain as people were busy watching the baby, who had been put on the officer’s table, move her hands and feet. This scene did not elude the eyes of the policemen and the curious people present at the police station.
This report states that it was only around 2 pm on 24th May, 1996 , when the baby was put in a car to be taken to a f home for foundlings did these three street dogs walk back to their old neighbourhood, walkng slowly….
(Courtesy: Savage Humans and Stray Dogs, a book by Hiranmay Karlekar, Sage Publications 2008)
Abhinav Bindra won the Olympic Gold Medal in 10 meter air rifle event at the 2008 Beijing Olympics. In his guest column in today’s HT City, the ace shooter writes about his bonding with dogs.
Courtesy: HT City (Hindustan Times) dated 15th May 2010
Protest tomorrow i.e 7th May, 2010 (Friday) by animal activists and concerned citizens at 3.30 pm at Delhi Jal Board Office – located at Jal Sadan, Opposite MCD Building, Shiv Mandir Marg , Near Jal Vihar Terminal at Lajpat Nagar-II, Delhi.
This is to demand strong action against those employees/people who are suspected to have rounded up 11 street dogs within the Delhi Jal Board compound and mercilessly cut and pierced them all to death.
Be there!
This gory incident is believed to have transpired in broad daylight on Sunday the 2nd May, 2010, between 2 to 3pm.
For more details of the incident, please click on the thumbnails below to enlarge the copies of the self-explanatory letter sent by Maj Gen (Retd) Dr. Kharb, Chairman AWBI on 5th May, 2010 to the CEO of Delhi Jal Board.
To prompt the officials into taking stern action against the perpetrators of this crime, you can write letters of strong protest to Mr. Ramesh Negi, the C.E.O. of the Delhi Jal His e-mail address is ceodjb@hotmail.com – and shame him into taking action.
His mailing address is :
Shri Ramesh Negi, Chief Executive Officer
Delhi Jal Board,
Varunalaya, Phase II, Karol Bagh,
New Delhi-110005
Please mark copies to:
Mr. B.P. Saraswat
Executive Engineer, South IInd
Delhi Jal Board, Jal Sadan Building ,
Near Shiv Mandir, Lajpat Nagar
New Delhi
&
The S.H.O.
Police Station Lajpat Nagar
New Delhi.
For the benefit of those who are unable to download/click open the above image files of AWBI’s letter, the soft copy of the mail sent by Maj Gen (Retd) DR. Kharb, Chairperson, Animal Welfare Board of India to to Mr. Ramesh Neg, CEO, Delhi Jal Board is pasted below:
SUB: SHOCKING BUTCHERY AT THE JAL BOARD BUILDING AT LAJPAT NAGAR
Dear Sir,
In my capacity as Chairperson of the Animal Welfare Board of India, a statutory body set up under the Prevention of Cruelty to Animals Act, I am writing to you to invite your attention to a shocking instance of butchery, and utterly brutal killings of stray dogs at the Jal Board office, Jal Sadan, Lajpat Nagar, on Sunday, the 2ndof May, a little after 2.00 p.m., that has come to light a little while ago. As information filters out, several agitated residents of Delhi are calling me up and demanding that the perpetrators of the criminal acts be brought to book.
Apparently, on Sunday, the 2nd of May, 2010, between 2 and 3 p.m., when 4 (four) guards, including one Ram Kher, were ostensibly guarding the complex, and 12 (twelve) Delhi Jal Board staff, including one Rakesh, and one Ashok, were on emergency water supply duty, and therefore present at the complex, and some canteen staff were also present, 5 to 6 miscreants easily breached the security and entered the complex ! We have learnt that they were probably from the adjoining Vinoba Puri area. Despite the sensitive nature of the installation – a Delhi Jal Board installation – they were allowed to enter. Thereafter, in connivance with the 4 guards on duty, and either some or all of the staff on emergency duty, the miscreants, and the guards, and some of the others brutally beat up and cut / chopped 11 community dogs (i.e. stray dogs resident at the complex), to a horribly painful death. Apparently, legs were broken, cuts were inflicted, and bodies pierced with bhalas and other sharp objects, before the poor, hapless animals died. Some dogs, in a desperate bid to escape, ran into the building. However, the guards, and some or all of the 12 staff of duty kicked and beat them out. They were then killed in the gruesome and horribly sub-human manner described above.
The Board has also learnt that thereafter, the flesh and some parts of the body of the poor animals that suffered and died were eaten/kept aside for eating later. Some animal remains were thrown into an adjoining area, and other remains and blood were strewn over the place at that time. What is shocking is that none of the persons present called up the police, or even the Number 100, clearly demonstrating that they were all participating in the act. It was only yesterday, and today, that the other employees learnt what had occurred, and informed some Animal Welfare Organizations and the Animal Welfare Board of India.
The Board would have you know that animal cruelty is an offence – under Section 11 of the Prevention of Cruelty to Animals Act, and Sections 428 and 429 of the Indian Penal Code – punishable with imprisonment and fine. The Animal Welfare Board of India shall of course be lodging a criminal complaint and taking legal recourse ; but I urge you as well to investigate, and take strong action against the employees who connived with the miscreants and perpetrated the heinous crime described above.
Please bear in mind that apart from the shameful slaughter of community dogs that the guards, and some/all of the employees present at the complex on Sunday, the 2nd of May, 2010, resorted to, a sensitive Jal Board installation was breached with impunity! The miscreants could have as easily mixed hazardous substances with water, leading to human casualties / illness.
What has occurred is serious enough to merit your intervention and strong action. Kindly do the needful, and please keep me informed.
“The greatness of a nation is judged by the way it treats its animals”, said Mahatma Gandhi once as he was leading India through the country’s fight for independence from the colonial rulers. But long before animal activism became a global movement and animal laws were enacted in India in their present form, there are pointers that India as a nation has revered nature, its flora and fauna. The earliest laws of conservation date back to as early as 3rd Century B.C when Emperor Ashoka had banned killing and hunting of all animals in his kingdom. Images depicted in ancient Indian art and wall carvings, the notes and stories mentioned in Indian scriptures and fables like Panchatantra and Hitopdesha, all of these reflect the ethos of conservation and reverence for animals. But as India moves ahead in the rat-race for being a developed country, morals and ethos are being left behind and superseded by an insensitivity and egotistical attitude that is hard to comprehend.
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Stand up against Cruelty to Animals
“Unseen they suffer, unheard they cry
In Agony they linger, in loneliness they die
Does it mean anything to you or anyone who passes by?”
These words penned above epitomize the pain, the suffering that millions of animals endure at the hand of humans every single day.
Though killing or torturing humans is considered to be a crime instantaneously, many amongst us perhaps pay mute witnesses to incidences of animal cruelty happening all around us. The fact is that laws do exist in this country of ours for protection of cruelty towards animals. The main laws are The Prevention of Cruelty to Animals Act, 1960 and the Wildlife Protection Act, 1972. However few people and even fewer policemen and lawyers are aware of these laws and in the wake of human ignorance on these laws, animals are helpless and fall victims to needs and deeds of humans.
Overloading donkeys with bricks, exhausting the elephant and camels with over riding in a a mela or at a tourist spot, whipping the horse and the bullock pulling the tonga or the cart, stuffing the cages with chickens in your local meat shop, transporting cattle and livestock one on top of the other in trucks while being taken to slaughterhouses or even treating your pet with neglect- not providing him food or water or chaining him in the sun, killing, maiming beating an animal…each of these acts is an act of animal cruelty under either Section 11 or Section 12 of the Prevention of Cruelty to Animals Act 1960 (PCA Act 1960).
PCA Act is a Central Act and is in force throughout the country/Indian territory. There are many rules drafted within this act that look into usage of animals in films i.e performing animal rules, transport of animals rules, rules for prevention of cruelty to draught and farm animals and many more. Though in terms of penal provisions these laws are still weak and in urgent need to be reformed, but that will only happen when public wants or asks for it as the animals themselves will never be able to do so, contrary to the activists who fight battles for laws to protect tribal rights or gay rights for that matter!
Many of you would have seen an overloaded mules or an overloaded bullock/horse cart on the roads every day. Most people prefer to ignore that sight but even when the very few who are aware of animal cruelty laws objects to the ‘owner’ of the animal being ill-treated to not to inflict their animal with cruelty, generally the owner objects loudly in retaliation! The reason behind this marked indifference on part of the ‘owner’ towards the pain and suffering of their very own animal is “because humans treat animals as ‘commodities’ and ‘machines’, something that they have purchased and they now ‘own’…something that they are within their rights to both, use as well as abuse!”, says Anjali Sharma, a senior advocate representing Animal Welfare Board of India.
Below is a list of what every citizen should do when they see someone inflicting cruelty upon animals:
1. Complain to the local state SPCA (Society for Prevention of Cruelty to Animals)/Animal Welfare Organisations working in your area, though as an entity an NGO can’t enforce the law, but they can put you in touch with an animal activist who deals in filing complaints and bringing attention to such matters with legal or media-based intervention. Importantly, Animal welfare Organisations and Animal hospitals can be contacted to provide relief to the suffering animal.
2. Contact the Police: On a national level, Police are the major enforcement body for the PCA Act 1960. They are obliged to take action against the offender and render help to the suffering animals as per the procedure outlined in the PCA Act when the offence against the animal is amongst those listed in Section 11 or 12 of the PCA Act. Police are even obliged to extend help to the enforcement staff of SPCA as well as ordinary citizens to lodge a complaint/FIR against an incident of animal cruelty. If the Police doesn’t adhere to your complaint, you can also contact the magistrate directly with a written complaint.
One can also lodge a complaint under Section 428 and 429 of the Indian Penal Code of 1860 under which, ‘mischief of killing or maiming an animal amounts to an offence’ and the offender can be imprisoned for upto five years or a fine or both.
3. Know the law: for example a donkey should be loaded with only 35 kgs of weight at one time; the permissible loading capacity of a truck is 4 buffaloes or 40 sheep/goats. Anything over and above it is technically illegal under the law.
Learn to make a distinction of cognizable and non-cognizable offences outlined in the PCA act 1960. Section 43 of Criminal Procedure Code empowers every citizen the right to perform a ‘citizen’s arrest’ i.e the right to arrest a person who has committed in their presence a ‘cognizable’ offence, an offence for which the offender can be arrested without a warrant.
Cognizable offences under PCA Act 1962 include the following:
a) Under Section 12 of the PCA Act, 1962, injecting oxytocin injections to cows/milch animals, to improve lactation/milk-giving capacity – which is injurious to health of the animal or permitting such operation to be performed by any other person on the animal he/she ‘owns’ is a cognizable offence. However, this may be one of the most common things that you see used by local legal/illegal dairy owners throughout the country.
b) Under Section 11(1)(l), mutilating or killing any animal, including stray dogs by using poisoning methods or any other unnecessarily cruel means
c) Under Section 11(1)(n) organizing/keeping/using any place for animal fighting/baiting and receiving money on the same.
d) Under Section 11(1)(o), promoting or taking part in any shooting match or competition wherein animals are released from captivity for the purpose of shooting/killing.
4. Documentation is the ‘Key’: In your complaint, be as factual and precise of your observation of the animal crime. Give precise dates, times, locations and photographic evidence if any (while remembering to keep a photocopy with yourself). You are also advised to keep a record of all the officers you are interacting with so that if they don’t listen you can proceed to the next level in the hierarchy to demand justice for the animal/s you are fighting for. Getting a vet’s certificate for the animal in consideration would also prove to be good documentary and supporting evidence.
When reporting animal cruelty, we should look out for the following: Physical condition of the animal, telltale signs of animal cruelty, cruelty during their training and practice, housing (size of cages), overcrowding, mode of transportation, sanitation and hygiene.
5. Stand up, speak up against injustice. Never give up, keep up the effort!
The Indian Constitution, also, under Article 51 A (g) imposes upon every Indian Citizen a fundamental duty to have compassion for all living creatures. But, from subjecting animals to meaningless experiments in cosmetic-testing laboratories to killing one animal in front of the other in an illegal slaughterhouse, from holding cockfights to boiling monitor lizards alive to extract oil from their bodies, mankind does it all and that too shamelessly. It is for us who are aware and informed to keep our comforts aside momentarily and become the voice for these mute, speechless animals as they wage their lonely hopeless battle against the all powerful ‘man’.
What makes cruelty to animals morally unpardonable and unacceptable, over and above human cruelty? Humans can still protest against cruelty meted out to them, they have a voice to raise alarm, hands to hit back. The animals sadly don’t have those options either, so in effect they are defenseless in the face of the cruelty humans mete out to them, be it for their own pleasure, benefit or to fulfill their sadistic desires!
Fyodor Dostoevsky once said that, “no animal could ever be as cruel as a man, so artfully, so artistically cruel.” One would agree to it as Advocate Anjali Sharma concludes, “Perhaps humans are the worst animals ever born on this planet”.
“I don’t believe in the concept of hell, but if I did, I think it would be filled with humans who are cruel to animals”- Gary Larson
The dogs you pet gives an insight into your personality as well. Click on the thumbnail below to enlarge the image, which is a scanned version of the article that was published in the ‘Hello Delhi’ supplement of Navbharat Times newspaper on 4th May, 2010
Many a time, despite our good intent we feel helpless, we feel weak…we know we are right but don’t have the facts, be it scientific or judicial to back up our statements to convince the person we are trying to communicate our point to. At this point, we often wish and pray that someone gives us the information we so desperately need. This page is an attempt in that direction, so that when we speak about an issue and supplement it with fact/s, people know what we are trying to talk about and they take us and our words seriously. To begin with, most of the information put on these pages would be to make those who respect and care for street animals like street dogs and other animals in our neighbourhood feel stronger, as they have many a court rulings backing them up. But as we progress, we will put more information in here bordering on many social issues that deserve our attention.
Please click one the Blue underlined Text/Links below to view and download the files, as required for by you
The Laws, Important Government Documents/Directions and Court Judgements
Animal Protection Laws: A Compendium in Question and Answer Format that will guide you on how to take action against various forms of animal cruelty and work with the law enforcement agencies
Hands that help are better than lips that Pray! (Image Courtesy: Helping Hands-http://www.fsgp.org/storage/HH_Image.jpg)
Volunteer to provide quick medical relief to the dog who guards your street
A horrifying number of dogs and cats die because of lack of medical attention. This is all the more tragic because wounds and injuries are surprisingly simple to treat, once you’ve learnt how. Especially for very serious cases, the dog does not even need to be hospitalized. With your help, street dogs can live a happy and healthy life. Some of the most common problems that street dogs suffer from are skin infections, wounds and maggot wounds. All these can be treated easily on site, unless of course the symptoms or the injury are very severe when the dog needs to be taken to a vet or a shelter.
* Please note: This page will be regularly updated in both Hindi and English language for the benefit of those who care for their community dogs. However, it is to be noted that the information written in there is for informative purposes only. We request you to please do contact a veterinary doctor or take the animal to a shelter for thorough treatment if symptoms look grave.
For further queries or guidance, please write to us at contact@jaagruti.org or call on our helpline +91-9818 144 244
First Aid Kit:
Scissors, forceps, thermometer, chain to restrain the dog, tape to muzzle the dog (or buy a regular muzzle from a vet), adhesive tape, Gauze Bandages, cotton wool, bandages.
Medicines: Betadine Lotion and Ointment, Neosporin or Nebasulf powder, Himax Ointment (a miracle medicine for animals) or Skinoment, Betnovate Skin Cream, Soframycin skin ointment, Ivermectin – 10 ml vial, Topicure spray, Scabnil Oleo, Neem oil, antibiotic such as Cifran 500 mg (for 20 kg dog), Avil tablets (25 mg or 50 mg -depending on the age and weight of the dog), Petmosol soap, Ecktodex or Ridd, Ivermectin tablets, sulphur powder, camphor powder, boric powder, coconut oil, kerosene oil, Cetrimide Lotion (Anti-allergic wash from Piramal Healthcare)
SKIN DISEASESThis is the most common problem that dogs suffer from. In the first instance, try and avoid them getting skin infections by taking precautions. Give a pinch of sulphur in the dog’s food once a week. You can also give a neem tablet (from Himalaya Drug Co.) once a week which is most effective too. If we can help treat their skin infections, it would eliminate a great deal of suffering the dog undergoes. The most common diseases are mange and scabies and fungal infection. Most dogs can be treated at site. There are various treatments:
Treatment 1 (allopathic treatment)
If possible, give the dog a bath with Petmosol soap. (Repeat once a week till the dog heals).
Apply Ektodex 1 tsp in 1 litre solution (or as instructed on the bottle). Note: As this medication is poisonous, do not let the dog lick himself. Try and walk the dog till the medicine dries.
Antibiotics have to be prescribed as the constant scratching will have caused bacterial infections. Amoxycillin can be given 2 times a day for three days along with Vitamin B capsules. Avil can also be given to relieve the itching.
Treatment 2Do not apply this mixture on cats.
Mix Scabnil Oleo with an equal part of Neem oil.
Apply on the dog with a brush. Repeat every 4 days.
The main ingredient of Scabnil Oleo is karanj oil which is a powerful anti-fungal agent. Neem oil is also strongly anti-fungal.
Treatment 3(Home remedy)Warm Coconut oil and mix 10 cubes of camphor (camphor packet available in the market) and 1 tsp sulphur powder in it. Then put in 1 tsp Boric powder in it and then kerosene oil and cool the mixture. Apply the mixture on the dog’s skin, so that it reaches the hair roots. (You can clip the hair if you cannot reach the roots. You can keep this mixture in a small glass bottle and repeat it until the dog is healed.
Some general points for skin diseases.Treatment 2 is very effective for parasitic skin disease like mange or scabies. In general we have found Treatment 3 to be very effective in heat-related skin problems. This is because of the cooling properties of camphor. At the time of application this treatment may irritate the skin and make the dog restless, but this will pass off in an hour or two. Usually dogs do not try to lick these ointments because of the strong smell. However, to be on the safe side it might be a good idea to keep the dog muzzled during application.
WOUNDS (Prevention of maggot wounds)
You may be lucky enough to spot a wound before a housefly does. Do not neglect even a small wound especially if the dog cannot reach it to lick itsince they are the ones which very quickly become maggot infested. A gaping wound, however, is going to require stitches and the dog would be required to be taken to the vet. If it doesn’t, then you can treat it yourself.
2. Sprinkle Neosporin (or Nebasulf) powder liberally into the wound.
3. Put Himax on the wound liberally to keep away flies so that it doesn’t become a maggot wound. If the dog has a caretaker, try leaving Himax with him and tell him to apply it on the wound everyday until it heals.
MAGGOT WOUNDS. An open, round and deep wound with bleeding and which also gives out a foul smell are usually clear indication of a maggot wound (see image). Since it is a painful procedure, the dog must be muzzled when it is being treated. Do not treat head wounds but take the dog to a vet or a shelter.
You can also spray Topicure deep into the wound so that it irritates the maggots to emerge out. If maggots start to emerge, remove them with tweezers.
Then apply Nebasulf or Neosporin powder into the wound to heal and dry it. Next apply Lorexane cream and fill the wound with this.
The final and most important layer is the ayurvedic fly repellant Himax cream. Apply it liberally all over the wound so that flies do not get to the wound again.
The next day if you can treat the wound again, you will need to repeat the same steps again.
Once the wound is a pink colour, you can just sprinkle Neosporin powder in the wound and apply Himax liberally on top of it until it heals.
How to tie a muzzle to treat a dog?
Use a long strip of material or a tape (not adhesive or any sticky tape, please)
Place the strip of material on top of the dog’s nose.
Loop the material under the dog’s chin and tie it into a knot.
Bring the ends of the material back behind the dog’s ears and tie into a bow on top of the head.
Remember: Use the muzzle only for treating a dog for a few minutes as the dog can get overheated.
If you have more time at hand, please watch the videos below (uploaded on You Tube by Voice of Stray Dogs) and listen to Dr. Pavan, Founder of Cessna Lifeline Veterinary Hospital in Bangalore. He explains in this two part series as to how to attend to and intervene effectively on Medical emergencies in Animals
* Please note: This information is for informative purposes. Please do contact a veterinary doctor or take the animal to a shelter for thorough treatment if symptoms look grave. For further queries or guidance, please write to contact@jaagruti.org or call us on +91-9818 144 244
First Aid for Dogs- text translated in Hindi can be read below
कुत्तों के लिए प्राथमिक चिकित्सा
सड़क पर रहने वाले कुत्ते और बिल्लियाँ अक्सर उपचार के आभाव में मारे जाते हैं, यह बात बहुत दुखद: है, क्योंकि उनकी मृत्यु का कारण रहे घाव व चोटें आश्चर्यचकित रूप से बहुत आसानी से ठीक किये जा सकते हैं, एकबार आप ने सीख लिया की यह उपचार कैसे किया जाए विशेषतः कुछ गंभीर स्थितियों में, जब कुत्ते को अस्पताल में रखने की जरुरत नही होती, आप सडकों पर रहने वाले कुत्तों की सु:खद व स्वस्थ जीवन जीने में सहायता कर सकते हैं|
त्वचा सम्बन्धी संक्रमण, घाव व कृम घाव वे सामान्य समस्याओं में से कुछ हैं जिनसे सड़क पर रहने वाले कुत्ते सबसे अधिक पीड़ित होते हैं| इन सभी समस्याओं का आसानी से यथा स्थान उपचार किया जा सकता है (यद्यपि ये इतने गंभीर न हों की कुत्ते को पशुचिकित्सक या आश्रय स्थल में ले जाने की जरुरत हो )
प्राथमिक चिकित्सा किट (विषय-वस्तु):
एक बार आपके पास प्राथमिक चिकित्सा किट का सारा सामान हो तो आप किसी भी जरूरतमंद कुत्ते को समय पर चिकित्सा उपलब्ध कराने के लिए तैयार हैं | नीचे दी गई औषधियाँ साधारण रूप से कुत्तों के लिए हैं, और संग्रह करके भविष्य में उपयोग के लिए रखी जा सकती हैं | यह सभी औषधियाँ किसी भी पशु-औषधि विक्रेता के पास उपलब्ध होती हैं |
कैंची, चिमटा, थर्मामीटर, कुत्ते को बंधने के लिए चेन, कुत्ते का मुहं बंधने के लिए फीता (और पशु चिकित्सक के पास उपलब्ध नियमित मज़ल टेप खरीदें), चिपकने वाला टेप, गाज़, पट्टी रुई व टॉर्च. दवाइयाँ:: Betadine Lotion, Nebasulf or Neosporin powder, Himax Ointment (पशुओं के लिए एक चमत्कारी औषधि), turpentine oil and chloroform mixture), Topicure spray, Scabnil Oleo, neem oil, antibiotic such as Cifran 500 mg (for 20 kg dog), Avil tablets, Petmosol soap, Ecktodex or Ridd, sulphur powder, camphor powder.
घाव (बचाव कृम/मगट घावों से) आप भाग्यशाली होंगे यदि आप घाव को घरेलु मक्खी से पहले देख लें, छोटे से घाव को अनदेखा न करें यही घाव जल्दी कष्टदायक
इसके लिए आवश्यकता है: Betadine lotion, Neosporin powder, Himax ointment.
1. घाव को Betadine lotion से साफ करें 2. Nebsulf Powder या Neosporin Powder को उदारता से घाव पर छिड़कें 3.Himax घाव पर लगाएं यह मक्खियों को दूर रखेगा और घाव को कीड़ों वाला घाव नही बनने देगा| यदि कुत्ते की देखभाल करने के लिए कोई हो तो कोशिश करें की Himax Powder उसके पास रहे, उसे घाव पर लगाने के लिए कहें जब तक घाव ठीक न हो जाए|
उपचार के लिए कुत्ते का मुहँ कैसे बांधें
कपड़े व किसी पदार्थ की लम्बी पट्टी, नाड़ा व टेप (ध्यान रहे यह चिपकने वाला टेप न हो ) का प्रयोग करें
पट्टी को कुत्ते की नाक के ऊपर रखें |
पट्टी को कुत्ते की ठोडी के नीचे ले जायें व गांठ बाँध दें
पट्टी के दोनों सिरों कुत्ते के कानों के पीछे ले जायें कुत्ते के सिर पर एक बो बाँध दें |
कुत्ते का मुँह केवल उपचार के लिए कुछ मिनटों के लिए बांधें क्योंकि इससे कुत्ते के शारीरिक तापमान में वृद्धि हो सकती है, जो उसके लिए हानिकारक है |
त्वचा सम्बन्धी संक्रमण
यह सबसे साधारण समस्या है जो कुत्तों में पाई जाती है | सर्वप्रथम कोशिश करें की संक्रमण बचाव के द्वारा टाला जा सके | चुटकी भर सल्फर कुत्ते के खाने में हफ्ते में एक बार मिलाएँ, आप नीम की गोली (आयुर्वेदिक) दे सकते हैं जो बहुत ही प्रभावकारी है, यदि हम इनके त्वचा संक्रमण का उपचार कर सकें तो यह उस कष्ट को बहुत हद तक कम कर सकता है जिसे कुत्ता इस संक्रमण के समय सहन करता है MangeवScabiesवFungal Infection कुत्तों में सबसे अधिक होने वाली त्वचा की बीमारियाँ हैं|अधिकतर कुत्तों का यथास्थान पर ही उपचार किया जा सकता है, इनके विभिन उपचार हैं |
उपचार 1 (एलोपेथिक उपचार)
1. अगर सम्भव है तो कुत्ते को Petmosol साबुन से नहलायें (इसे हफ्ते में एक बार दोहराएँ जब तक कुत्ता ठीक न हो जाए) 2. Ektodex 1 लीटर पानी में 1 चम्मच (या बोतल पर जैसा निर्देशित है ) घोल कर कुत्ते के शरीर पर लगाएं |नोट: यह दवाइयाँ जहरीली हो सकतीं हैं, कुत्ता इसे चाट न पाए कुत्ते को जब तक चलायें जब सूख न जाए |3. Anti-biotic दवाइयाँ भी दी जानी चाहियें, क्योंकि कुत्ते द्वारा लगातार खुजाने से बैक्टिरिअल इन्फेक्शन हो सकता है |. Amoxycillin दिन में 2 बार दी Vitamin B कैप्सूल के साथ दी जा सकती है | Avil भी दे सकतें हैं |
उपचार 2. इस मिश्रण को बिल्लियों पर न लगाएं | Scabnil oleo को बराबर मात्रा में नीम तेल के साथ मिलाएं, कुत्ते पर ब्रुश की सहायता से लगाएं, हर 4 दिन में इसे दोहराएँ | Scabnil oleo में मुख्य सामग्री Karanj oil है, जो एक शक्तिशाली एंटी-फंगल एजेंट है |नीम का तेल भी लाभदायक एंटी-फंगल है |
उपचार 3. Sulphur Powder व कपूर बराबर मात्रा में अच्छी तरह मिलाएं इसमें नारियल का तेल डालें और मिलाएं, ध्यान रहे इसमें गाँठें न पड़ें, एवं मिश्रण तरल गाड़ा बने, यदि यह अधिक गाड़ा व गांठवाला होगा तो कुत्ते के शरीर से गिर जाएगा और अधिक तरल होगा तो यह कुत्ते के शरीर पर फ़ैल कर नही लग पायेगा| मिश्रण को कुत्ते पर सिर से पीठ की विपरीत दिशा में लगाएं ताकि यह बालों की जड़ तक पहुँच सके, इसे न रगड़े केवल पर्याप्त परत ही लगाएं | हर 4 दिन में इस प्रक्रिया को दोहराएँ जब तक कुत्ता ठीक न हो जाए |
उपचार २ पैरासिटिक त्वचा सम्बन्धी बीमारी जैसे Mange व Scabies में बहुत प्रभावशाली है सामान्य अवस्थाओं में हमने पाया है की उपचार नम्बर 3 गर्मी से संबंधित त्वचा की बीमारियों में प्रभावकारी है क्योंकि इसमे कपूर होने के कारण शरीर में ठंडक पहुचाने के गुण हैं, इसे लगाते समय
कुत्ते कभी-कभी कुछ असुविधा महसूस कर सकतें हैं, परन्तु यह एक से दो घंटे में सामान्य हो जाता है |अधिकतर कुत्ते इसकी तेज गंध के कारण इसे चाटते नही परन्तु फिर भी लगाते समय कुत्ते का मुहँ बांधना ही उचित है |
यदि त्वचा में से पस निकल रही हो तथा बाल झड़ना व खुजली के अलावा कोई और लक्षण हों तो कृपया किसी पेशेवर की सहायता लें, अधिक गंभीर समस्याओं में वर्णित उपचार काफी नही होंगें, यद्यपि अधिकतर स्थितियों में यह उपचार कारगर होतें हैं, यदि इनमें से एक मरहम काम न करे तो दो या तीन सप्ताह बाद दूसरा आजमाएँ |
त्वचा रोगों पर कुछ सामान्य बातें
पेट्स व कम्युनिटी पेट्स का एंटी-रेबीज व डिस्टेम्पर के टीकों से वार्षिक टीकाकरण इन खतरनाक बीमारियों को दूर रखने के लिए किया जाना चाहिए |
पिस्सू व चीच्चड़ – Notix Powder का उपयोग करें |
अपने पेट्स की हर 4 माह में डी-वोर्मिंग करें, इसके लिए Praziplus या Drontol Plus की एक गोली 15 kg के भार के कुत्ते को दे |
कुत्ते को गोली कैसे दें- इसके लिए सबसे सरल तरीका गोली को बर्फी, गुलाब जामुन या पनीर के बीच में रख कर दें | वे दवाई को इनके साथ ही निगल जायेंगे
सामान्य शारीरिक तापमान – 101.5F |
अतिसार–20 kg के कुत्ते के लिए 2 Dependol की गोलियां |सूजन (उदहारण के लिए पैर में व कुत्ता लंगड़ा रहा है ) यदि हड्डी टूटी है तो, कृपया कुत्ते को पशु चिकित्सक के पास ले जाएँ, यदि यह सिर्फ़ सूजन है तो Voveron की एक गोली दिन में दो बार जब तक दें जब तक की सूजन खत्म न हो जाए |
कृपया खुराक की मात्रा कुत्ते के आकार अनुसार तय करें |
*अस्वीकरण: यह सूचना मात्र जानकारी हेतु है, संदेह की स्थिति में कृपया अपने पशु चिकित्सक से सम्पर्क करें.
For further queries or guidance, please write to us at contact@jaagruti.org or call on our helpline +91-9818 144 244
“किसी भी राष्ट्र की पहचान इसी से होती है की उसके यहाँ जीव-जंतुओं से कैसा व्यवहार किया जाता है”
(Image Courtesy: Dr. Vinod Sharma’s Facebook Wall Post)
Monkey grooming his doggie friend
Its amazing how animals across different species can keep their differences aside and coexist so peacefully whereas homo-sapiens (humans) despite belonging to the same species find it so difficult to do the same!
Two blind persons wanted to drink water at the RagiGudda temple, Bangalore .
When they were unable to operate the tap, this mother monkey opened the tap for them, allowed them to drink water, drank some water herself and then closed the tap before leaving the scene.
P.S. : Do share this pic with your friends . It is proof that humanity does exist – even if we humans have forgotten it ourselves…
Conservative estimates say that a politician spends about 5 crore Indian Rupees in an election campaign to become an MP (Member of Parliament in India, here’s why…..
Salary & Govt. Concession for a Member of Parliament (MP)Monthly Salary :
Rs. 12,000 : Expenses for Constitution per month
Rs 10,000 : Office expenditure per month
Rs. 14,000 : Traveling concession (Rs. 8 per km)
Rs. 48,000 ( eg. For a visit from Kerala to Delhi & return: 6000 km)
Rs. 500/day : Daily DA/TA during parliament meets
Charges for 1st class (A/C) in train:Free (For any number of times)(All over India )
Charges for Business Class in flights : Free for 40 trips / year (With wife or P.A.)
Rent for MP hostel at Delhi : Free
Electricity costs at home : Free up to 50,000 units
Local phone call charge : Free up to 1,70,000 calls.
TOTAL expenses for an MP [having no qualification] per year : Rs. 32,00,000 [i.e . 2.66 lakhs/month]
TOTAL expenses for 5 years :1,60,00,000 RsFor 534 MPs, the expenses for 5 years :8,54,40,00,000 (nearly 855 crores)
Now we know, why so many people yearn to be politicians and MP for it PAYS to be a Government SERVANT in India!!
(Note on Credits: Learnt about this through comments posted by Siddhartha Misra and Ramesh Menon on Harvijay Singh Bahia‘s post on Facebook, thus sharing, because such statistics are worth sharing with the whole world)
‘People think of police as men with sticks, who accept bribes and abuse people, I aim to change all of that”, declares 58 year old Balak Ram Prajapati.
Past Thursday, social activist Prajapati drove to meet city Police Chief Akhil Kumar on his rickety old two-wheeled scooter. He went to him with a sermon and a plan to reform the police’s image in public eyes; little did he expect that the onus of doing so would be put on him so soon!
Taking a leaf out of the script of a Bollywood movie, the Police chief asked Prajapati to take charge of Lisadi Gate Police Post for 24 hours on Saturday and execute his reformist ides for the Police.
The Police Chief’s order seemed to be inspired from ‘Nayak’, a Bollywood movie, in which the film’s hero was made the state’s chief minister for a day, which was magically enough for him to cleanse the rotting state’s political system.
But reality however is far removed from fiction, as Prajapati found out during the course of his day-long term with the police.
Earlier in India’s history too, Qutb-ud-din Aybak, the ruler of Delhi in 13th Century made a bhishti (term used for men who sell water on roadside from leather pouches), the state’s emperor for day and bestowed him with legal powers which were used by him to launch currency notes in ‘leather’!
But unlike the bhishti, devoid of any legal powers, Prajapati arrived at his office in plainclothes at around 10 am on Saturday morning and soon after was inundated with hordes of complainants.
Within a matter of hours, however, Prajapati started speaking the same language as the policemen do asking them ‘to stay calm and cooperate as the police did its work, despite its limitations’, which seemed like words borrowed from the police chief’s dictionary!
“Police’s precious time and resources go into resolving and dealing with complaints in which they can’t be of any help”, said Prajapati.
“For example, I attended and resolved through my mediation 26 cases of family dispute, what is required in such cases is not a policemen but a counselor!” he added.
A grassroots activist for the past 35 years, Prajapati heads a local social welfare group and earns his livelihood through beekeeping. ‘I work on empowering people through setting up SHGs or Self-help groups”, said Prajapati when asked about his focus area in social sphere.
“I suggested to the Police chief that police should play a role in reforming young people (serving their terms in prisons) by training them in employment skills. If young men are well-employed, they would stay away from performing crimes”, suggests Prajapati.
Prajapati went on routine police checking round too.
Thankfully, the day in the city was otherwise calm and there was no need for the police to involve or demonstrate to him, how the forces nab and kill criminals in a Police ‘encounter’, else this experiment would have had the police chief running for cover.
Somveer Singh, the ‘regular’ incharge of this police-post wasn’t impressed with Prajapati’s day in the office. “He kept on asking the constables to summon one or the other people mentioned by the complainants in their application. This is not practically feasible option every day however as we have a limited force”, said Somveer.
“I have 13 blocks of Meerut city under me and to manage such a big area I have an extremely small 26-man force, if all of them go to summon one or the other people based on people’s complaints then how will the police fulfill other duties of theirs?” questioned Somveer.
Whether Prajapati has completely understood the constraints, dilemmas and struggles that a policeman endures on the job is something that only ‘tomorrow’ can tell but till then Prajapati takes delight in the good press he has generated for the police in his few hours of fame and power.
To reform the police system and public’s perception is an arduous task. For the common man on the street, “this system, the police and bureaucracy is hopelessly stagnated; rotting at its feet, mired in corruption and weighed down by political pressure” but Prajapati isn’t giving up the fight just as yet.
“Happiness is not so much in having as sharing. We make a living by what we get, but we make a life by what we give.”
– Norman MacEwan
On a non-descript street called Bharat Ram Road, located next to the local police station in Old Delhi’s Darya Ganj area, live Birender and Sunil, two men who would be counted as being ‘poor’ by most that pass by them, but thereare life’s lessons to be learnt by seeing the way they live, which is by giving more than they get!
Birender is a night guard and car cleaner for cars on this street whereas Sunil is a 50 year old handicapped and dwarfed man who came to Delhi from Muzaffarnagar area in Bihar 30 years back. Sunil runs a stationary stall on this street, and he makes his living by selling chips and chewing gums, tobacco pouches and cigarettes, alongside running a recently set up phone booth.
Birender with one of the street dog he feeds
For the past 15 years, Birender who himself earns a paltry sum of Indian Rupees 2500-3000 per month (US dollars 50-60), has been spending a part of his earnings in feeding over 20-25 street dogs that inhabit this street and area adjoining his rented one room quarter in Ferozeshah Kotla where his teenage son stays. Not only does Birender feed all these dogs religiously every night but he along with Sunil also spends on their medicines and ointments should anyone of them fall sick or get injured by any of the cars that hit them. Over these years, both of them have healed many a broken bones, swollen limbs of these street dogs to recovery.
Who would understand the pain of these handicapped dogs better than Sunil who is inflicted with polio too and thus, can’t stand on his legs and walks using his deformed hands. For Birender tending to his canine mates is his moral responsibility towards keeping his faithful companions fit and fine as they are the ones who bark and scare away many a robbers and drug addicts who try stealing and damaging the cars that he guards for at night.
Birender came over from Nepal to Delhi in 1991 with his family which included his wife and a son. For four years thereafter he worked as a security guard with various shopping streets in Darya Ganj before making Bharat Ram Road his chosen workplace. From then on, he has been guarding this street like his very own and earns his living by the amounts that get paid to him by people inhabiting the street in lieu cleaning their cars by daytime and guarding them at night.” “And from then on, these street dogs have been my companions”, said Birender.
In the interim period, Birender lost his wife and the responsibility of raising his young son, Binod also fell on his shoulders. “These dogs helped me overcome my loneliness and depression, they give me unconditional love, respect, don’t ask me questions, neither do they ridicule or mock at me, thus, they are my friends and I am theirs”, said Birender when asked about his special bond with his canine cohorts.
Every evening at round 6 pm, you could see Birender kneading the dough and next to him, you would find his Kerosene oil–based cooking stove. Every day Birender knead roughly 1 kg of wheat flour into dough, this cost him about Rs.18 per kg. He makes rotis (Indian breads) for his son and his dogs on the same stove with parity. “Thick and Thin, I end up cooking about 100 rotis per day and that gives all of us i.e. me, my son Binod and the dogs a minimum of 2-3 rotis to fill our stomachs with easily”, he said. “When I get lucky with a tip or two from one of my customers, then that day, I feed the dogs with some milk as well along with the rotis, else I serve them dry”, added Birender.
A black street dog sitting next to Birender’s kerosene-based cooking stove
By this time, Birender’s teenage son Binod also dropped by to pick up his rotis for the day from his father and also hand him over the cooked vegetables and pulses. Binod stays in the rented room that cost them Rs.500 a month while Birender stays next to Sunil’s stall while going to the rented room off and on. ‘That’s for my son to do his studies in peace”, explained Birender.
Binod – Birender’s teenage son
Though not educated himself, Birender is spending on his son’s university education, both via a university degree studies through correspondence and by getting him technically trained by admitting him in the state run Technical Institute for a 2 year Diploma Course which costs him Rs.1200 for a 6 month semester.
“I admire my father for the way he looks after so many animals. He is a great father who has toiled extremely hard to bring me up and educate me. He never forced me to into child slavery, instead got me educated”, exclaimed Binod proudly when asked about his father.
As we spoke, one by one, Birender’s canine buddies assembled for their meals. When asked off their names, Birender answered that, they had none! “They just come when I call them, I need no names, and they understand my language”. That’s what is referred to as the language of love that needs no words…I also noticed that most of these street dogs were sterilized and vaccinated against rabies as identified by the notch on their ears, perhaps done so under the city municipality’s Animal Birth control or ‘ABC’ Programme.
Three legged brown dog
A brown colored three legged dog was amongst the first ones to come over for his meal. When asked about him, Birender explained, “He was hit by a speeding car that drove over one of his legs. We helped dry the wound. Slowly the flesh and bones rotted away and one day this leg got amputated on its own. He is doing fine now as you can see”.
Then I met another disabled black dog who had a hump on his back. How did that happen? To which Sunil answered that, “a neighbourhood guard hit him on his back with a bamboo stick. He could not walk for days, perhaps paralyzed in his spine. We rubbed Voveron ointment every day and gave him pain relievers. We are happy that at least he can walk on his feet now, despite the limp and the hump”.
Sunil is a person who values his self-respect; despite being handicapped he has never begged for mercy or sought favours. “Everyone treats me with respect, even the local policemen who drop by at my shop, never pay me a dime less than what I ask. Gupta ji, a retailer living nearby helps bring stuff from my shop as I can’t travel around and I pay him for that”.
Sunil on his cushioned couch, next to his street shop
“This chair was gifted to me by Rajat bhai (a neighbourhood resident he refers to as a brother). I feel like a king sitting on it, it is very comfortable”, said a smiling Sunil pointing his hands towards the cushioned chair he sits on.
Despite their hardships, all these men live contended lives. They have large hearts with abundant love and genuine smiles!
Meeting benevolent souls like Birender and Sunil reaffirms the wise old saying that, “one doesn’t get rich by what we have; we get rich and happy by what we give and share!”.
As I make my journey home, I observe an unknown lady dressed like a labourer walks across Darya Ganj’s Mother Dairy (Milk Booth) and buys packets of milk, opening one each in crates outside the Dairy outlet, two cats come to feed from the crate on the top of the pile whereas two street dogs sip milk from the crate on the floor. As I try to stop the lady and check in on who she is, she disappears into oblivion and darkness of the night. The Milk Booth officer tells me, that she comes and does this every evening. I am humbled.
The cats and dogs feeding in milk crates next to Milk Booth
Giving joy, care or love to someone doesn’t require a reason.
Experience the joy of unconditional giving by sharing what you have, for it is the joy that we give to others that ultimately comes back to us.
Street Dogs in India are known to be the most intelligent dogs in the world..no wonder police commissioners in many states have instructed local police stations to befriend the neighbourhood street dogs so that they can alert them to the threat of attack by naxals or other anti-social elements.
There have been cases reported of terrorists in Jammu and Kashmir resorting to killing village dogs prior to infiltering into a village to set up base. Now, the below news clipping (February 26th, 2010 dated news clipping in The Times of India, Chennai Edition) points out to what Naxals are resorting to ahead of police actions, the Maoists are killing street dogs and pets because they bark at them for obvious reasons and that ends up alerting the police of their presence.
One would think that only innocent people are being targeted by the Naxals and the Terrorists, well, that’s not true, no one knows how many dogs have lost their lives at their hands uptil now. The terrorists and naxals are known to kill street dogs before they plan an assault/attach on a human residential area. This is because street dogs being so territorial and guarding of their area will bark at the first ‘sniff’ trouble/threat that they sense from ‘outsiders’. So, please understand that the street dog you may be maligning or terming a nuisance, just because it barks, is not ‘barking without a valid reason’, he is guarding your homes, the streets in the neighbourhood from untoward people and incidents and alerting you instead. So, the next time you hear a dog barking, make an effort to understand whom he is trying to warn you against and be vigilant.
Hail the Indian street dog!
Make an effort to look at your community street dogs with a bit of respect and also look after them, for unknown to many of us, they keep many of us safe from unwanted elements, robberies and thefts.
(Pics Credit and Courtesy: Prashant Ravi/BBC News)
केंद्र सरकार के माओवादियों के खिलाफ छेड़े गए ‘ऑपरेशन ग्रीन हंट’ के चलते, लगभग तीन हफ्ते पहले, पश्चिम बंगाल में पश्चिमी मिदनापुर, लालगढ़, बांकुरा, पुरुलिया और बर्दवान के अनेकों गाँवों में माओवादियों द्वारा एक अनोखा ‘फतवा’ जारी किया गया. इन गाँव में रहने वाले लोगों और आदिवासियों को कहा गया कि ‘वह अपने इलाके के सारे पालतू और सड़क के कुत्तों को मार डालें नहीं तो उन्हें मार दिया जाएगा’.
इसी फतवे के डर से, और अपनी जान बचाने के कारण या तो कई लोगों ने अपने हाथों से अपने द्वारा लाड-प्यार से पाले गए अपने कुत्तों के खाने में ज़हर मिलाकर उन्हें मौत की नींद सुला दिया या फिर बेलपहाड़ी गाँव के निवासी तरुण सेनगुप्ता कि तरह अपने कुत्तों को अपने रिश्तेदारों के पास दूसरे गाँव में भेज दिया. एक तरफ अगर पश्चिम बंगाल के सिलदा गाँव में लगे पुलिस कैंप में दिन-दहाड़े माओवादी हमला कर बीसियों पुलिस वालों को मार-गिरा सकते हैं, तो ऐसे में आखिर गाँव वाले करें भी तो क्या- अपनी जान बचाएं या अपने कुत्तों की?
माओवादी आन्दोलन का जन्म 1967 में पश्चिम बंगाल के ही नक्सलबाड़ी गाँव से शुरू हुआ था जिसने आज इतना आतंकी रूप ले लिया है. अब सरकार और माओवादियों के बीच में बैर क्यों है, यह तो हममें से कई लोग जानते हैं, पर आखिर पालतू एवं गली के कुत्तों से इन नक्सलियों का क्या बैर है? इसका कारण है सिर्फ एक, अपने इलाके में बसने वाले इंसानों के द्वारा डाले गए भोजन से पलने वाले यह कुत्ते इन गाँव-बस्तियों के गैर-नियुक्त चौकीदार बन गएँ हैं, जो बड़ी वफादारी से अपने इलाके कि बाहरी, असामाजिक तत्वों से सुरक्षा भी करते हैं और इन्हें अपनी बस्तियों के आस-पास होता महसूस कर भौंक उठते हैं. कुत्तों की इसी भौंक से ना केवल गाँव वाले बल्कि इन माओवादियों के खिलाफ जुटी पुलिस और सैन्य बालों के कर्मचारी भी चौकन्ने हो जाते हैं. पिछले महीने में पश्चिम बंगाल में ही हुई ऐसी दो वारदातों के घटते शायद माओवादियों ने ऐसा फतवा जारी किया, क्योंकि अब इन कुत्तों की मौजूदगी इनके लिए घातक साबित हो रही थी. यह दो वारदातें अज्नाशुली और सालबोनी जिलों में हुईं थी, जिसमे कुत्तों के भौंकने से चौकस हुए पुलिस दस्तों ने कई माओवादियों को ढेर कर दिया था.
यह वारदातें अनोखी नहीं हैं. अनेकों बार इंसानों के सबसे वफादार दोस्त माने जाने वाले इन ‘गली के कुत्तों’ ने लोगों को चोर, लुटेरे, आतंकियों से चौकन्ना करने में मदद की है. इसका एक ताज़ा उदाहरण आगरा शहर से भी है. जनवरी महीने में ईदगाह और मोहनपुरा इलाके में दो दिन में 25 से अधिक कुत्ते मारे गए, जांच-पड़ताल करने से सामने आया कि शायद इन कुत्तों को चोरो के एक गुट ने ज़हर देकर मार डाला है, क्योंकि इनके रात को भौंकने कि वजह से वह चोरी नहीं कर पा रहे थे. इस इलाके के निवासियों कि बात माने तो इन कुत्तों के मरने के उपरान्त इस इलाके में चोरी की ढेरों घटनाएं हो चुकी हैं. इन से पहले भी ऐसे कई किस्से सुनने में आयें हैं जब पंजाब और जम्मू-कश्मीर में भी सीमा-पार से घुसने वाले घुसपैठिये और आतंकियों ने अपने डेरे डालने से पहले गाँव के कुत्तों का खात्मा किया है, ताकि वह सेना के जवानों को अपनी भौंक से सचेत ना कर दें…अशांत इलाकों में जमे भारतीय सेना के अनेकों दस्तें अपने कैंप के आस-पास बसे कुत्तों को खाना डालते हैं, और इनसे दोस्ती करते हैं ताकि किसी भी खतरे या हमलावर की मौजूदगी का आभास होते ही यह कुत्ते भौंक कर उन्हें होशियार कर सकें.
2003 में बिहार के जेहान्नाबाद शहर से 40 km दूर स्तिथ परैया गाँव की पुलिस चौकी पर हुए माओवादी हमले में 3 पुलिसकर्मी मारे गए थे. इसके बाद अपनी सुरक्षा के संसाधनों के आभाव से झूझ रही परैया पुलिस ने दस्त लगाते वक़्त गली के कुत्तों का सहारा लेना शुरू किया. सुनने में यह आया था कि इस छोटे से पुलिस चौकी के कर्मचारियों ने अपनी तन्ख्वायों में से पैसे बचा चौकी के पास रह रहे गली के कुत्तों को रोज़ ड़ाल-चावल और रोटी डालते हैं. गौर फरमाने कि एक बात यह भी है कि आज भी हमारे देश में हज़ारों गाँव में बिजली नहीं पहुंची और नक्सल-पीड़ित इन जंगल वाले इलाकों में जो बिजली पहुँचती है वह भी ना के बराबर है. ऐसे में इन पुलिस चौकियों पर तो रात को बिजली होती ही नहीं है, और इसी कमी का फायदा माओवादी संघटन रात को उठाते हैं और अंधरा होने पर वह इन पुलिस चौकियों पर निशाना साधते हैं. तभी रात को चुस्त-दरुस्त रहने वाले इन गली के कुत्तों की भौंकने की आवाज़ सुनते ही, यह पुलिस कर्मी होशियार हो जाते हैं और अपनी टोर्च जला लेते हैं. एस करके उन्हें अपने आपको माओवादियों से बचाने का मौका पा लेते हैं.
गृह मंत्रालय और Bureau of Police Research and Development ने भी 2003 में झारखण्ड के नक्सल-पीड़ित इलाकों में स्थित बैंक और डाकघरों को लाइसेंसधारी गार्ड और कुत्तों को रखने कि सलाह दी थी. विलायती कुत्तों के महंगे होने के कारण इन्हें रखना और ट्रेन करना हर किसी के बस की बात नहीं है, इसलिए यहाँ के कई बैंकों और डाकघरों ने पड़ोस में रह रहे गली के कुत्तों को खाना डालके इनसे दोस्ती कर इन्हें ही अपना रक्षक बनाया और अब यही दिन-रात चौकीदारों के साथ मिलकर इन इमारतों की सुरक्षा करते हैं. मई 2005 में आंध्र प्रदेश में हैदराबाद से 340 किलोमीटर दक्षिण की और स्थित ‘दुर्गी गाँव’ में गली के कुत्तों के भौंकने से सतर्क हुए पुलिसकर्मियों ने पुलिस कैंप को एक बड़े माओवादी हमले से को बचा लिया था. इस घटना के बाद तब आंध्र प्रदेश पुलिस के डी.आई.जी स्वर्णजीत सेन ने नक्सल-पीड़ित इलाके में स्तिथ पुलिस चौकियों के पुलिस कर्मियों को आदेश दिए थे कि वह अपनी चौकियों के आस-पास रह रहे कुत्तों को रोज़ खाना ड़ाल उनसे दोस्ती बढाएं, ताकि पुलिस चौकियों को माओवादियों के हमले से बचाया जा सके. जैसा कि अक्सर देखा गया है, पुलिस चौकियां और सैन्य बलों के कैंप ही माओवादियों के धावा बोलने के मन-पसंद निशाने हैं.
छत्तीसगढ़ प्रांत में तो इन गली के कुत्तों ने इतिहास ही रच डाला और अप्रैल 2009 में बस्तर ज़िले में आम-चुनावों के दौरान तेजा, करीना, सैली और लिली नामक चार गली के कुत्तों ने पुलिस वालों के साथ इस घने जंगल वाले इलाके में तब मोर्चा संभाला जब माओवादियों ने इस इलाके में ढेरों भूमिगत विस्फोटक मैईन (landmine) बिछा दी थीं और गांववालों को आम-चुनावों का बहिष्कार करने को कहाँ था…. एक सच्च यह भी है कि नक्साली इलाकों में 95 प्रतिशत सुरक्षाकर्मियों कि मौत IED फटने से होती हैं. इन चारों कुत्तों कि इस अनोखे मुकाम तक पहुँचने की कहानी कुछ ऐसे है -माओवादी गतिविधियों से प्रताड़ित इस राज्य में 2005 में छत्तीसगढ़ सरकार द्वारा CTJWC (Counter Terrorism and Jungle Warfare College) की कांकेर ज़िले में स्थापना की गई. इसकी अध्यक्षता संभालने के लिए छत्तीसगढ़ सरकार ने भारतीय सेना से सेवा निवृत हुए ब्रिगेडियर बी.के. पोंवर को बुलाया, जो इससे पहले मिज़ोरम में सेना के विख्यात Counter insurgency and Jungle Warfare School की अध्यक्षता संभाल रहे थे. जुलाई 2007 में CTJWC के कैम्पस में घूमते हुए उनकी नज़र चार हृष्ट-पुष्ट गली के कुत्ते के पिल्लों पर पढ़ी. उन्होंने इन पिल्लों को उठाया और इन्हें CTJWC में Sniffer Dog की ट्रेनिंग देने वाले दस ट्रेनरों के हवाले कर दिया. आम तौर पर Sniffer Dogs की भूमिका के लिए विलायती pedigreed कुत्तों को ट्रेन किया जाता है (जैसे कि- लाब्राडोर, अल्सेशियन, जर्मन शेफर्ड, कोकर स्पेनियल और डोबेर्मन). पर इस बार पोंवर साब ने गली के कुत्तों को 9 महीने के कड़े ‘कुत्तों के IED (Improvised Explosive Device) Detection Training कुरसे’ में इनका दाखिला करा दिया. 9 महीनों की कड़ी ट्रेनिंग के बाद, यानी 1 अप्रैल 2008 को, यह चार पिल्ले – करीना, लिली, तेजा और सैली CTJWC के इस ट्रेनिंग कार्यक्रम से स्नातक होकर निकले. इस ट्रेनिंग में उन्हें ज़मीन में 6-12 इंच नीचे दबी IED को सूंघ के पहचानने की ट्रेनिंग दी गयी थी. इन चारों की काबलियत से प्रसन्नचित होकर दो और गली के कुत्तों- रामबो और मिल्ली को ट्रेनिंग course में शामिल कर लिया था…और यह तो बस शुरुआत है.
पिछले साल बस्तर ज़िले में चुनाव वाले दिन CTJWC के अध्यक्ष बी.के. पवार ने पत्रकारों के साथ हुई एक बातचीत में इन गली के कुत्तों की माओवादियों से निपटने में सक्षम होने की खूबियों पर प्रकाश डाला. उन्होंने बताया कि गली के कुत्तों को ऐसे कार्यों में ट्रेन करने के अनेक फायदे है, पहला यह कि जहाँ कुत्तों की pedigreed प्रजातियों के पिल्ले बाज़ार में 85,000-1,25000 रूपये प्रति मिलते हैं, जबकि गली के कुत्ते मुफ्त हैं! इसके इलावा यह गली के कुत्ते होशियार हैं, समझदार हैं, चुस्त-दरुस्त हैं, रात को भी ऑपरेशन के दौरान इनकी आँख नहीं लगती और यह सतर्क रहते हैं..साथ ही इन्हें इन इलाकों के अधिक तापमान में रहने कि आदत है, घने-जंगली और मुश्किल इलाकों में यह स्फूर्ति से घूम-चल पाते हैं..यहाँ तक कि कभी कभी एक दन में 25 किलोमीटर तक चलने में भी यह गली के कुत्ते सक्षम पाए गए हैं और नक्सल पीड़ित जंगली इलाकों में घूमते वक़्त ना तो यह गर्मी से परेशान होते हैं और ना ही बीमार होकर वेट डॉक्टर का खर्चा बढ़ाते हैं..अक्सर गर्मी के कारण अल्सेशियन और लाब्राडोर कुत्ते (sniffer dogs) जंगल में बीमार पड़ गए हैं, जिससे पुलिसकर्मियों को कभी-कभी परेशानी हुई है..क्योंकि कई बार नक्सालियों के खिलाफ कार्यवाही कई दिनों तक जंगल में चलती है और बीमार कुत्तों को लेकर घूमने में परेशानी भी हो जाती है…ऐसे में पोंवर साहब कहते हैं, “आखिरकार यह गली के कुत्ते लोकल हैं, अपने इलाके से प्रेम करते हैं और इसकी सुरक्षा के प्रति वफादार हैं, यह हमारी नाक नहीं कटवा सकते. साथ ही हमें यह समझना पड़ेगा कि अशांत, आतंक और नक्सल पीड़ित इलाकों में तो वृद्धि हो रही है और sniffer dogs की मांग और आपूर्ति में भारी अंतर है, इसलिए ऐसे में गली के कुत्तों के समझदार होने का, इनके असामाजिक तत्वों से निपटने में निपुण होने के कारण हमारा इन कुत्तों का सुरक्षा सम्बन्धी कार्यवाहियों में इस्तेमाल करना एक समझदारी पूर्ण निर्णय होगा”.
माओवादी इलाकों में तैनात हमारे पुलिस दल की हालत तो फिलहाल खस्ता है, आये दिन किसी न किसी के मारे जाने या सर काटने की खबर सुनने को मिलती है…हमारे पुलिस कर्मियों और सैन्य बालों के हत्यार पुराने हैं और अन्य संसाधनों की भी कमी है…ऐसे में जहाँ नक्सल-पीड़ित गाँव में बसने वाले लोगों के सुरक्षा पुलिस के हाथ में है, वहां ही इन पुलिसकर्मियों और सैनिकों की सुरक्षा शायद इन वफादार गली के कुत्तों के हाथ में है…पर अब तो इन गली के कुत्तों की जान लेने के भी माओवादियों ने फतवे जारी कर दिए हैं, अब ऐसे में क्या किया जाए?
This article written by respected senior Journalist Hiranmay Karlekar* was first published in the *OPED* Page | Thursday, March 18, 2010 | The Pioneer
Killing of stray dogs reflects the ultimate form of sadism
What is there in common among some Maoists committed to a violent overthrow of the existing state, some bureaucrats sworn to uphold the Constitution of India and the rule of law, and some presidents of Residents’ Welfare Organisations? The answer is simple: The killing of stray dogs — or the ordering of their killing — which is prohibited by law. The Animal Birth
Control (Dog) Rules 2001, promulgated under the Prevention of Cruelty to Animals Act of 1960, only allow for the removal of stray dogs for neutering and vaccination against rabies and their subsequent return to where they had been taken from. The Guidelines for Dog Population Management, issued in 1990 by the World Health Organisation and the World Society for the Protection of Animals, and several other WHO reports, make it clear that this is the only scientific way of reducing the population of stray dogs.
The logic of the animal birth control programme is that dogs, being territorial, prevent other dogs from entering their domains. Neutered and vaccinated stray dogs prevent un-neutered and un-vaccinated dogs from other areas from entering their territories. Hence, having neutered dogs in one area, those administering the ABC programme can move into another and repeat the performance. In this manner, an entire city, State or country is covered and the number of stray dogs declines steeply as each of them lives out its biological span of life. Then why the killing?
In the case of Maoists, it is a part of their war against the state. The barking of stray and pet dogs warns police pickets and villagers of their presence; surprise attacks are foiled and arrests facilitated. They are not alone in this. Terrorists in Punjab and those sent across the Line of Control in Jammu & Kashmir by Pakistani terrorist outfits like Lashkar-e-Tayyeba, Hizbul Mujahideen and Jaish-e-Mohammad, had asked locals to kill all dogs in their respective villages. Significantly, Mr Swaranjit Sen, when he was the Director-General of Police in Andhra Pradesh, had asked all police stations to adopt local stray dogs who would alert them to the approach of Maoists at night.
To Maoists, the killing of stray and pet dogs is a part of the collateral damages of war, which affects innocent people as well. There is a measure of truth in this. According to a report, a herd of 80 elephants is in dire straits in south Bengal as their return to their habitat is prevented by the presence of Maoists and security forces in the forests through which they have to pass. In *All Quiet on the Western Front,* Erich Maria Remarque gives a heart-rending account of the agony of horses wounded in World War First. The issue with Maoists is the deeper one of violence as an instrument of capturing power, which is unjustified in a country where parliamentary institutions for peaceful change in Governments exist and where even revolutionary changes in socio-economic relations can be wrought through constitutional amendments. As the results of the French, the Bolshevik and Chinese revolutions indicate, revolutions devour their children and seldom achieve their goals.
The problem with civil servants, particularly heads of municipalities who are aware of the law but still order the killing of stray do, is different. They display an utter contempt for the Constitution and an arrogance whose effects are felt in arbitrary and savage actions in other fields as well. If this makes them unsuited to holding high offices involving the exercise of a significant measure of power, their actions and the demand for killing of stray dogs by heads of RWA, also displays a genocidal streak.
In his seminal work, “Fear of Freedom”, Erich Fromm shows how sadism reflects a desire to overcome one’s own feeling of insecurity through domination over others. The most complete form of domination is over life itself which is realized through an act of killing. Genocide is the most grotesque expression of sadism.
Since a call for the mass killing of a religious community or an ethnic group will immediately fetch mass opprobrium, a substitute is sought in the killing — or ordering the killing — of stray dogs. Hence we return to the question: Can people calling for it be entrusted with offices of power?
*Mr. Hiranmay Karlekar is Consultant Editor, The Pioneer and Author of the book titled, ‘Savage Humans and Stray Dogs: A Study in Aggression’
नौकरशाह जब रिटायर होता है तो अपने अनुभव को आधार बनाकर मुख्य रूप से तीन बातों पर अपना ध्यान केन्द्रित करता है. पहला, किसी गैर सरकारी एजंसी में अपनी नियुक्ति को सबसे अधिक प्राथमिकता देता है. दूसरा, अखबारों में लेख लिखता है और उन सिद्धांतों की व्याख्या करना शुरू करते हैं जिनके बारे में वे खुद ठीक से कुछ नहीं जानते और तीसरा, जहां वे रहते हैं उस कालोनी या घेरेबन्द इलाके का मुखिया होने की कोशिश करते हैं. इन घेरेबंद कालोनियों की रेसिडेन्ट वेलफेयर एसोसिएशनों के मुखिया बनते ही उनका पहला और पसंदीदा कार्य होता है कालोनियों में विचरण करनेवाले गली के कुत्तों के खिलाफ अभियान.
दिल्ली में ऐसा ही होता है. नौकरशाहों के स्वर्ग इस शहर में हाल में ही दिल्ली में ऐसे ही लोगों के एक समूह ने उनके ‘पागल, पीड़ित पड़ोसियों’ से उन्हें बचाने के लिए उच्च न्यायालय में एक अर्जी पेश की है। इन नौकरशाहों के असभ्य जाहिल और गरीब पड़ोसी गली के आवारा कुत्तों को रोटी खिलाते हैं और उससे भी बड़ा अपराध ये कि उन्हें प्यार भी करते हैं. कालोनी निवासियों के हर घर में भले ही एक डॉगी डींगे भर रहा हो लेकिन इन निवासियों को यह मंजूर नहीं है कि सड़क पर रहनेवाले लोग सड़क पर विचरनेवाले कुत्तों को प्यार करें या उनका संरक्षण करें. इन सब लोगों के लिए अब यही एक आखिरी सहारा है अपने लिए न्याय और मन की शान्ति पाने का क्योंकि बहुत समय तक इन दिल्लीवासियों को अपने पड़ोसियों का उपहास, धमकियाँ, गालियाँ और ब्लैकमेलिंग का िशकार बनना पड़ा है क्योंकि वह अपनी गली के कुत्तो की परवाह करने का रोज `अपराध´ करते हैं। सवाल यह है कि क्या अपनी गली के कुत्तो को पुचकारना या उन्हें खाना खिलाना एक `गलती´ है?
कोर्ट का निर्णय एक तरफ और सरकार द्वारा ऐसे आवारा कुत्तों की नसबंदी का प्रयास भी एक तरफ लेकिन हमारी सड़कों पर घूमने वाले आवारा कुत्तों के बारे में हमें भी ठीक से जानने की जरूरत है। देश के कई शहरों में सरकारी एजेिन्सयाँ गैर सरकारी संघटनों के साथ मिलकर पशु जन्म नियंत्रण और टीकाकरण कार्यक्रम संचालित करती हैं। लेकिन हम भूल जाते हैं कि भारत के सड़क पर रहने वाल आवारा कुत्ते बेहद ही बुद्धिमान प्रजाति है जो दुनिया की सबसे पुरानी कुत्तों की नस्लों में से एक है। यह प्रजाति एिशया और अफ्रीका में स्थापित पहली मनुश्य बस्तियों से इन्सानों के साथ खुशी-खुशी मौजूद रही हैं वास्तव मेें शहरी बस्तियों में इन कुत्तों का प्राथमिक उद्देश्य मनुश्य की रक्षा करना और बची खुची खाद्य वस्तुओं का सेवन करके सफाई रखने में है। यह ही वजह है कि आज भी गरीबों की बस्तियों में कुत्तों को ज्यादातर स्थानीय निवासी खाना खिलाते हैं।
पशु नसबंदी टीकाकरण और उन्हें पुन: अपने मूल क्षेत्र में छोड़ने का कार्यक्रम वैज्ञानिकों द्वारा इसका औचित्य सिद्ध करने में विश्व स्वास्थ्य संगठन को कई साल लगे हैं। दुनिया भर की न्यायपालिकाओं, नागरिक संगठनों ने इस कार्यक्रम को अपनाया है और इसकी सफल्ता की कहानियाँ आज की तारीख में दुनिया के कई शहरों से सुनने को मिलती है, जिनकी शुरूआत अमरीका से हुई थी। कुत्तों की नसबंदी करने की अवधारणा अमेरिका की सैन मात्तियो नामक काउन्टी के नागरिक अधिकारियों के दिमाग में तब आई जब उन्होंने देखा कि कुत्तों को मारने के उनका कार्यक्रम से उनकी आबादी में कोई गिरावट नहीं हो रही थी। इसके बाद सैन मात्तियो काउन्टी ने कुत्तों का नसबंदीकरण कराने के प्रस्ताव को स्वीकृति दी जो कि एक महान सफलता साबित हुई। आज अमेरिका और कनाड़ा के विभिन्न भागों में इसका सफलतापूर्वक संचालन किया जा रहा है।
नसबंदीकृत कुत्तों को उनके मूल निवास क्षेत्र पर बहाल करने के पीछे वैज्ञानिक सोच हैं कुत्ते प्रादेिशक जानवर हैं। वे भोजन की उपलब्धि के आधार पर अपने प्रदेश को अंकित करते है। और बाहरी कुत्तों को अपने क्षेत्र में नहीं आने दते। जब कुत्तों को अपने क्षेत्र से हटाया जाता है तो बाहर से दूसरे कुत्ते इस खाली क्षेत्र पर कब्जा कर लेंगे क्योंकि वहाँ भोजन स्त्रोत अभी भी उपलब्ध हैं जब कोई बाहर का कुत्ता किसी कुत्ते के क्षेत्र में घुसता है तो उनके बीच में लड़ाइयाँ बढ़ती है और नसबन्धिकृत ना होने के कारण यह बच्चे पैदा करते रहते हैं और उस क्षेत्र में कुत्तों की संख्या बढ़ती रहती है। इन बाहरी कुत्तों के नसबन्धिकृत और रेबीज के विरूद्ध टीकाकरण ना होने का कारण उस क्षेत्र के निवासियों के लिए खतरा बना रहता है। एक नसबंधीकृत कुत्ते को रेबीज के विरूद्ध टीकाकरण भी किया जाता है, वह प्रजनंन नहीं करते, शान्त रहते हैं, अपने क्षेत्र को सुरक्षित करते है औरी ना ही आपस में लड़ते-भौंकते है। एक नसबंधीकृत कुत्तों को उसके एक आधे-कटे कान से पहचाना जा सकता है। पशु जन्म नियंत्रण दिल्ली में पिछले कई वर्षों से संचालित है – इन वर्षों में रेबीज के किस्सों में भी कमी आई है जो कि सरकारी और गैर-सरकारी संगंठनों की एक उल्लेखनीय उपलब्धि है।
विश्व स्वास्थ्य संगठन और भारतीय पशु कल्याण बोर्ड द्वारा किए गए अध्ययनों से पता चलता है कि कुत्तों की जनसंख्या पर नियंत्रण पाने के लिए जो कार्यक्रम विकसित देशों में काम करते है वह विकासशील देशों में असफल रहे हैं क्योंकि वहाँ पर शहरी स्थितियाँ हमारे यहाँ से बहुत अलग है। भारत के शहरी पर्यावरण में ऐसी दो विशेषताएँ है जो आवारा जानवरों की आबादी में वृद्धि को प्रोत्साहित करती हैं :- मलिन बिस्त्याँ और उजागर कचरा, जो कि विकसित देशों में मौजूद नहीं है। विकसित देशों में आवारा कुत्तों का सड़क पर जीवित रहना असंभव है क्योंकि उन्हें सड़कों पर कुछ खाने को नहीं मिलता, इसलिए उन्हें पकड़ कर आश्रयघरों में ले जाया जाता है जहाँ उनकी नसबंदी करके उनका पुनर्वास करवाने का प्रयत्न किया जाता है।
कुत्तों की जनसंख्या को नियंत्रित रखने के लिए उन्हें `पकड़ने और मारने´ का कार्यक्रम अंग्रेजों ने 19वीं सदी में शुरु किया था। आजादी पाने के बाद भी भारत की नगरपालिकाओं ने इस कार्यक्रम को जारी रखा। दिल्ली नगर निगम द्वारा किए गये एक अध्ययन के अनुसार 1980-1990 के दौरान 8 लाख कुत्तों का कत्लेआम करने के बावजूद दिल्ली में कुत्तों की संख्या 1.5 लाख ही रही और उसमें तिनके भर की कमी नहीं हुई। 1993 में नगर निगम ने स्वीकार किया कि कुत्तों को `पकड़ने और मारने´ की यह योजना पूरी तरह से रेबीज और कुत्तों की जनसंख्या को नियंत्रण करने में `असफल´ नही है। इसलिए सन् 1994 में न्यायपालिका ने आदेश दिया कि कुत्तों की हत्या करनी बन्द करी जाए और उनकी `नसबंदी और टीकाकरण´ कार्यक्रम शुरू किया जाए जिससे पशु-जन्म नियंत्रण का कार्यक्रम भी कहा जाता है। मुंबई, कोलकता, चेन्नई, जयपुर और हैदराबाद की उच्च न्यायालयों के भी ऐसे आदेश जारी करने के बाद इन शहरों में भी `पशु-जन्म नियंत्रण के लिए कुत्तों की नसबन्दीकरण और टीकाकरण कार्यक्रम शुरू किए गए। इस कार्यक्रम के तुरन्त अच्छे नतीजे देखने के बाद भारत सरकार ने 2001 में देश भर में इस कार्यक्रम को शुरू करने के आदेश दिए।
एक आश्चर्यजनक सत्य यह है कि जिस बात के लिए गली के कुत्ते बदनाम है वह हरकत वे बहुत कम करते हैं. कुत्तों के काटने की जो घटनाएँ होती हैं इनमें से बहुत कम आवारा कुत्तों की वजह से होती हैं। अध्ययनों से पता चला है कि 90 प्रतिशत से भी अधिक कुत्तों के काटने की घटनाएँ पालतू कुत्तों की वजह से होती है जो कि अपने घर और क्षेत्र की सुरक्षा करते हुए आक्रमक हो जाते हैं। हर साल पालतु कुत्तों की संख्या में वृद्धि हाती है और साथ ही कुत्तों के काट-खाने की घटनाओं में भी। सिर्फ 5 प्रतिशत घटनाएँ आवारा कुत्तों की वजह से होती है जो या तो कुत्तों को कॉलोनी निवासियों द्वारा पीटे जाने या मादा कुत्तिया द्वारा उसके बच्चे को नुकसान पहुंचाए जाने के कारण इंसान पर हमला कर बैठती हैं।
गली के कुत्ते प्रकृति में शहर के कूड़े-करकट को साफ रखने का एक माध्यम है। वह शहर में चूहों और अन्य कृतंक कीटों की संख्या को नियंत्रण में रखते हैं, जिनको नियंत्रण में रखना मानव के लिए मुिश्कल है। यदि इन कुत्तों को भारत के शहरों से पूरी तरह हटा दिया जाए तो नाकि कूड़ा भारी मात्रा में जमा हो जाएगा बल्कि चूहों की संख्या भी हाथ से निकल जाएगी। आज, जब भारत के कई शहर डेंगू और चिकुनगुन्या जैसी बीमारियों से अपनी मैली नागरिक स्थितियों के कारण जूझ रहे हैं, उस समय यह गली के कुत्ते ही है जो शहरों में चूहों की आबादी को जाँच में रखते है – चूहे `ब्युबोनिक प्लेग´ जैसी घातक बीमारी के वाहक हैं। चूहों की एक जोड़ी पैदा होने के छ: सप्ताह के भीतर प्रजनन के लिए तैयार हो जाती है। इस दर पर चूहो की एक जोड़ी प्रत्येक वर्ष के अंत तक 35000 चूहों में बदल जाती है। आज की तारीख तक किसी भी नगर निगम ने चूहों का विनाश करने के लिए किसी भी योजना में एक पैसा भी आवंटित नहीं किया है। 1980 में गुजरात के सूरत शहर का भयानक प्लेग बीमारी से संक्रमित होने का एक कारण यह भी था कि स्थानीय नगरपालिका ने सूरत शहर की सड़कों पर रहने वाले कुत्तों को बेरहमी से मार डाला था।
भारत जैसे देश में सारे सड़क के कुत्तों को एकाग्रता िशविरों या डॉग-पाउण्ड में ठूस देना व्यावहारिक रूप से असंभव है। ऐसे कार्य को करने के लिए जगह, समय और संसाधन सरकार कहाँ से पैदा करेगी। जब झुग्गी बस्तियों में रहने वालों या आवासीय क्षेत्रों से वाणििज्यक प्रतिष्ठनों को बाहर निकालने के लिए तो कोई जगह है नहीं। इसलिए समझदारी तो बस इसमें है कि सड़क के कुत्तों को उनकी जगह पर रहने दिया जाए। असल में हर जिम्मेदार और मानवीय निवासी कल्याण संघ को इस कार्यक्रम का भागीदार बनना चाहिए और अपने शहर में काम करने वाली नगर पालिकाओें द्वारा संचालित पशु-जन्म नियन्त्रण कार्यक्रम के अन्तर्गत अपने क्षेत्र के आवारा कुत्तों का नसबंदीकरण और नियमित टीकाकरण कराना चाहिए। पशुओं के मामले में स्वामित्व का सवाल तो उठता ही नहीं है, जब हम आज आदिवासियों को उस वन भूमि पर रहने का अधिकार देने वाले बिल को पारित करने की बात करते है जहाँ यह आदिवासी सदियों से जी रहे है तो पशुओें के मामले में उनका जन्मसिद्ध अधिकार उसी जगह पर रहने का है जहाँ वो पैदा हुए हैं।
कुत्तों की हत्या करके रेबीज पर नियंत्रण पाने के कार्यक्रम कई विकासशील देशों में जैसे कि – पाकिस्तन, इरान, इराक, साउदी अरब, उत्तर कोरिया, अफगानिस्तान, जार्डन, सीरिया, यमन, बांगलादेश, नेपाल, यूक्रेन, उज्बेकिस्तान – हर जगह ही `नाकाम´ रहे हैं। कुत्ता आदमी का सबसे ईमानदार और वफादार दोस्त है और हम में से कई लोगों को जरा सा भी नुकसान नहीं होगा अगर हम अपने गली में रह रहे एक कुत्ते को दिन में एक बार अगर कुछ खिला या पिला दिया करें। अगर हम यह करें तो मैं दावे के साथ यह कह सकती हूँ कि आपको अपने घर के दरवाजे पर हमेशा अपनी पूंछ फड़फड़ाता एक साथी नज़र आएगा जो रोज शाम आपके थकान भरे दिन के बाद आपका दिल खोलकर स्वागत करेगा। इस बेहद स्वार्थी दुनिया में बिना शर्त प्यार और सम्मान की लालसा हम सब करते है और शायद इस लालसा की पूर्ति करने के लिए आपका बेहतरीन साथी आपकी गली का कुत्ता है।
{The above Video was made for a group by the name of ‘People for Animals’, we are sharing and embedding it here on Jaagruti because it beautifully communicates the story of the Indian Street Dog}
Bureaucrats who retire do one of three things: they lobby to be appointed to some government body so that they can retain their houses; and more often than not they stand for Residents Welfare Associations so that they can bully someone or they write article for the newspapers and the less they know , the more they expound their theories…and more often than not for most RWAs across Delhi and NCR, their favourite subject is ‘Dogs in their colonies’…this article comes at a time when a group of people in Delhi have moved to the High Court with a plea to ’save them from their rabid neighbours’. This is perhaps their last resort to seek justice and peace of mind, because for far too long, many of these Delhiites had been ridiculed and abused, threatened and blackmailed by their (‘rabid’) neighbours for a ‘crime’ of theirs; the fault being that these group of people ‘loved and cared for the street dogs, their much friendlier neighbourhood denizen’.
This article is a humble attempt to enlighten you all about our friendly neighbourhood street dog and clear the facts about the utility of the Animal Birth Control (ABC) and Vaccination Programme run by the Delhi Government (MCD and NDMC) through about 7 partner NGOs in Delhi for these canines.
India has been home to the highly intelligent Pariah dog, one of the world’s oldest canine breeds, existing in Asia and Africa since human beings first started living in settlements. They co-exist happily with humans, in fact their primary aim in urban settlements is to protect humans and to act as scavengers. It is not for no reason that each dog is fed by local residents and occupies pride of place in poor settlements.
The rationale of the animal sterilization, vaccination and re-release to its original area is a scientifically worked out programme which took years to evolve by WHO, civic authorities the judiciary, backed by success stories round the world starting from America. The concept of sterilization of dogs itself came from San Mateo in the United States, when civic authorities realized that killing dogs had not lead to any decrease in the dog-population. The County of San Mateo passed the resolution to sterilize and this was a great success. This programme is being followed successfully in various parts of America and Canada and many other developed as well as developing nations.
There is scientific thought behind restoring a sterilized dog to his original habitat. Dogs are territorial animals. They mark out their territories based on the food available and they do not let outsiders come in. When these local dogs are removed from their territory, other dogs move in to occupy them. These may not be sterilized so the problem continues for that locality. Dog fights increase as any new dog entering a territory is attacked by the dogs already in that area and non-sterilized dogs continue to mate and produce litters. Rabies continues to spread as none of the dogs in that area are vaccinated against it. The new dogs are hostile to the residents so problems of safety continue. A sterilized and vaccinated dog doesn’t breed, they guard their territory from intruders and new dogs, they become docile and don’t fight with other dogs during the mating season. You can identify a sterilized and a vaccinated dog by a triangular notch on one of its ears.
The ABC programme has been in place for many years now – and noticeably the rabies incidences have reduced, which is a remarkable achievement by the civic authorities and the NGOs.
Studies by the World Health Organization and the Animal Welfare Board of India show that dog-population control measures which work in developed countries are unsuccessful in developing countries like ours since urban conditions are very different over here. The urban environment in India has two features that encourage stray animal populations-exposed garbage and slums-neither of which exists in developed countries. Stray dogs in developed countries are unable to survive or breed on city streets since they can find nothing to eat. Hence, over there, they are captured, housed in animal shelters, neutered and re-homed.
The ‘catch and kill’ concept of controlling dog-population was started by the British in the 19th Century. It was continued on a large scale after Independence by the municipal authorities all over India with the aims of eradicating rabies and controlling street dog populations. Statistics in a study done by the MCD from 1980 to 1990 showed that even after the slaughtering of 8 lakh dogs during the 10-year period, the estimated dog population in Delhi remained 1.5 lakhs. – MCD could not reduce the population even by one. By 1993, the ‘catch and kill’ method was admitted to be a complete failure since rabies deaths had actually increased and the dog population was also perceptibly growing. Thus, in 1994, the courts ordered the dog-sterilization-cum-vaccination programme (popularly known as the “Animal Birth Control” or ABC programme) to replace the killing. Similar programmes were started in Mumbai, Kolkatta, Chennai, Jaipur, and Hyderabad after the High Courts in these cities passed similar orders. Finally, seeing the immediate success of the programme, in 2001, the Government of India has ordered this all over India with the Animal Birth Control (for Dogs) Rules being notified in 2001 under the Prevention of Cruelty to Animals Act 1960.
Dog-bites are very rarely due to stray dogs. Studies show that over 90% of the dog bites are from pet dogs that are aggressive when it comes to defending their territory or repelling intruders to their homes. Every year the numbers of pet-dogs increase and so do the bites. The 5 % of bites which are due to strays are from dogs that have been hurt by colony residents or bitches whose puppies were being attacked.
Dog is nature’s city scavenger. Its specific purpose is to keep garbage, city rats and other non-rodent pests that do not respond to human control in check. If it is removed then, apart from the piling up of huge quantities of garbage, the rat population will also go out of hand. With many cities in India suffering from Dengue and Chikugunya due to unhygienic civic conditions, it is dogs that are responsible for keeping the city’s rat population under check. Rats are the carriers of the deadly bubonic plague disease. One pair of rats is ready for breeding within six weeks of being born. Each pair turns into 35,000 rats by the end of each year. No municipal corporation has till date allocated a single-paisa for the destruction of rats. In 1980, one of the reasons why Surat in Gujarat was infected with plague was the decimation of the city’s street dogs by the local municipality.
It is practically impossible in a country like ours to dump all street dogs into concentration camps or dog pounds. Where is the space, time and resources to carry out this exercise when there is no space to shift commercial establishments out of residential areas or rehabilitate the slum dwellers?
It makes more sense to let the dog live where it belongs. In fact every responsible and humane RWA should contribute and become a partner in getting their dogs sterilized and vaccinated at any of the animal hospitals set up in Delhi for this purpose.
The question of ownership doesn’t arise in this case at all. We talk of passing bills that would give tribals the right to live on forest lands on which they have been living for ages. In case of animals, the place where they are born is the place to which they belong.
The killing method has failed to control rabies in developing countries -including Pakistan, Iran, Iraq, Saudi Arabia, Cambodia, North Korea, Afghanistan, Jordan, Syria, Yemen, Bangladesh, Nepal, Ukraine, Uzbekistan. Most of these countries have now adopted the Indian method of ABC.
Dogs are a man’s best friend…and it won’t harm many of us if we were to feed the dog in our street once a day, and we can be sure that we would have a friend by our doorstep delightful to see us every time we step out or come home after a long tiring day…and in this selfish world, it is unconditional love and respect that we all crave for and our very own street dog is perhaps our best bet!
To read this article in Hindi language, please click hereयह गली के कुत्ते.
If you have some time to spare and few thoughts to spare as well, watch the Videos below, may be you will end up changing your mind and be kind the next time you see our very own Indian Dog on the street.
{The above Video was made for a group by the name of ‘People for Animals’, we are sharing and embedding it here on Jaagruti because it beautifully communicates the story of the Indian Street Dog}
JAAGRUTI® - 
